Victor Jaclard

Charles Victor Jaclard came from a humble working-class family, but, as a precocious student, he was given a good education, obtaining degrees in mathematics as well as medicine. However, during his studies, he became involved in the radical republican opposition to Napoléon III. After working as a mathematics teacher, he moved to Paris in 1864 to pursue further studies in pharmacology. He soon fell in with the followers of the veteran revolutionary Louis Auguste Blanqui and joined the Blanquists' secret society. In 1865 he helped organise Blanqui's escape from prison to Belgium. That year, Jaclard attended the International Student Congress in Liège, where he held a speech expounding atheism, materialism and socialism. The speech led the French Council of Universities to ban him from all French universities.

Jaclard was one of the earliest French Blanquists to join the First International, which had been founded in 1864. Other Blanquists initially remained aloof from the organisation because its French section was dominated by followers of Pierre-Joseph Proudhon, whom they considered insufficiently revolutionary. Jaclard, however, seems to have moved easily among the factions of contemporary revolutionary socialism. While he remained involved in the Blanquist organisation, he was on friendly terms with Proudhonist Internationalists like Benoît Malon. In 1866, Jaclard was imprisoned for six months for participating in a demonstration. After his release, he went to Geneva, Switzerland, where he met the Russian feminist and revolutionary socialist Anna Vasilevna Korvin-Kurkovskaya (1843–1887). She had left Russia in 1866, after rejecting a marriage proposal from the famous writer Fyodor Dostoyevsky. Jaclard and Korvin-Kurkovskaya were married in 1867.

In 1868, Jaclard was one of the founding members of the International Alliance of Socialist Democracy in Geneva. This was an organisation created by the Russian anarchist Mikhail Bakunin. It was affiliated with the International Workingmen's Association (the First International), but Bakunin's International Alliance soon came into conflict with the London leadership of the International Association, dominated by Karl Marx. Jaclard's involvement with the Bakuninist Alliance once again demonstrated his ability to transcend factional disputes; in general, the Blanquists were wary of anarchism. Furthermore, Jaclard and his wife were both personal friends of Bakunin's great rival Marx.

The Jaclards remained in exile in Geneva until the fall of Napoléon III in 1870. They returned to France to take part in the revolution and in the defence of France against the Germans, who were winning the Franco-Prussian War. In early September 1870, Victor Jaclard seems to have been involved in the uprising of the Lyons Commune, which proclaimed the Republic even before Paris did. Bakunin arrived in Lyons on September 16. Jaclard went on to Paris, charged with establishing a liaison between the Commune of Lyons and the Paris Commune. Victor and Anna both remained in Paris for the duration of the revolution and played an active part in the Commune. They contributed to several revolutionary journals and acted as representatives of the First International (Victor was among the representatives of the French section, Anna represented the Russian section). Victor Jaclard was elected commander of the 158th battalion of the National Guard and took part in the insurrection of October 31. In November he became deputy mayor of the 18th district (arrondissement); the mayor was the republican Georges Clemenceau. In February 1871, Jaclard ran unsuccessfully as a Socialist-Revolutionary candidate in the elections to the National Assembly. During the 'Bloody Week' Jaclard fought on the barricades at Batignolles and Château d'eau. He was captured by the Versaillais troops and sentenced to death by a French court.

However, on October 1, Jaclard's brother-in-law helped him escape from prison. The Jaclards managed to escape from France with the aid of Anna's wealthy and well-connected father, General Korvin-Kurkovsky. They settled in London, where they stayed with Karl Marx, who sheltered them and later arranged for Anna to travel to the university of Heidelberg. Jaclard's recent entanglements with Bakunin apparently did not stand in the way of friendly relations with Marx. In 1874, the Jaclards moved back to Anna's native Russia, where Victor became a teacher of French at a gymnasium for young women. Through Anna he was introduced to Russian Narodnik circles. He contributed to the Russian oppositional journals Slovo and Delo. The couple also maintained friendly relations with Anna's former suitor, Dostoevsky. This demonstrated broad-mindedness on both sides; not only could Anna's past relationship with Dostoevsky have made things awkward, but Dostoevsky was also, by this time, deeply religious and politically conservative. The Jaclards meanwhile were professed atheists, materialists and communists, or, in the Russian terminology of the time, 'nihilists'.

In 1880, a general amnesty of Communards enabled the Jaclards returned to France. Jaclard resumed his association with the Blanquists but, characteristically, also remained on good terms with several other political factions. He seems to have been involved in founding the Marxist French Workers' Party of Jules Guesde and Paul Lafargue while simultaneously maintaining good relations with Clemenceau. While republicans like Clemenceau were shedding whatever socialist sympathies they may once have had and moving into positions of power in the Third Republic, the French Blanquists and Marxists firmly opposed socialist participation in 'bourgeois' republican governments and furiously denounced reformist socialists like Alexandre Millerand who sought power. Jaclard was once again able to straddle that divide.

In the 1880s, Jaclard edited the journal La Justice. This was Clemenceau's paper. In 1889 he was elected to the city council of Alfortville, where he had settld after Anna's death in 1887. Apparently, Jaclard's capacity for broad sympathy with all sorts of radical causes led him to sympathize with General Georges Boulanger's campaign for a revision of the constitution in the late 1880s. Many French socialists and republicans suspected Boulanger of monarchist designs, but the General professed himself a sincere republican and social reformer. Jaclard was not the only veteran Blanquist to sympathize with Boulangism; in fact the Blanquist Central Revolutionary Committee had split over it, with Ernest Granger leading the Boulangist minority on a long march to the far right, while Édouard Vaillant led the anti-Boulangists into an alliance with Marxism. Jaclard, meanwhile, apparently remained on good terms with all concerned.

The First International had expired in the 1870s, due to the factional conflict between Marxists and Bakuninists. The anarchists had kept their own International going for some time, but the socialist International was practically defunct. In the late 1880s, efforts were made to revive it, which led eventually to the creation of the Second International in 1889. Jaclard was actively involved in these endeavours. He was a French delegate to the International congresses of 1889, 1891 and 1893, held in Paris, Brussels and Zurich, respectively. Jaclard was also a member of the Union of Socialist Journalists, serving as its (1843- general secretary. He was also the author of the pamphlet Tactiques Socialistes (1893). Although Jaclard had not spent much of his time practising medicine, he seems to have remained a doctor in good standing in the eyes of his profession. At any rate, the British Medical Journal of May 2, 1903, noted his recent death. What is striking about Jaclard is his political adaptability and the ease with which he maintained good personal as well as political relations with representatives of very different, and in some cases mutually hostile, ideological tendencies: Blanquism, Proudhonism, Bakuninism, Marxism, Clemenceauvian Radicalism and Boulangism.

• http://chipluvrio.free.fr/yin-yang-terre/terrep2/terre2-vf-2.html
• http://www.leksikon.org/art.php?n=4573
• Wolfe, R., 'The Parisian Club de la Revolution of the 18th Arrondissement 1870-1871.' Past & Present. No. 39, April 1968.
• Doty, S., 'Parliamentary Boulangism After 1889.' In: The Historian, Vol. 32, Issue 2, February 1970.
• Frank, J., Dostoevsky: The Mantle of the Prophet, 1871-1881. Princeton, 2002, pp. 362 ff.
• Lantz, K.A., 'Korvin-Krukovskaia, Anna Vailevna (1843–1887).' In: The Dostoevsky Encyclopedia. pp. 219–221.