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Śuddhodana

Śuddhodana King of ancient Shakya Kingdom

King of ancient Shakya Kingdom
The basics
Quick Facts
Intro King of ancient Shakya Kingdom
Is Politician King
From India Nepal
Type Military Politics Royals
Gender male
Birth BCTaulihawa, Nepal
Death Taulihawa, Nepal
Family
Father: Sihahanu
Spouse: Maya (mother of the Buddha)
Children: NandaGautama BuddhaNanda
The details
Biography

Śuddhodana (Sanskrit: शुद्धोदन; Pali: Suddhōdana), meaning "he who grows pure rice," was a leader of the Shakya, who lived in an oligarchic republic on the Indian subcontinent, with their capital at Kapilavastu. He was also the father of Siddhartha Gautama, who later became The Buddha.

In later renditions of the life of the Buddha, Śuddhodana was often referred to as a king, though that status cannot be established with confidence and is in fact disputed by modern scholarship.

Family

Śuddhodana's father was Sihahanu and his mother was Kaccanā. Suddhodana's chief consort was Maha Maya, with whom he had Siddhartha Gautama (who later became known as Shakyamuni, the "Sage of the Shakyans," or the Buddha). Maya died shortly after Siddhartha was born. Suddhodana next elevated to chief consort Maya's sister Mahapajapati Gotami, with whom he had a second son Nanda and a daughter Sundarī Nandā. Both children became Buddhist monastics.

At the age of 16, Siddhartha married his cousin Yasodharā, the niece of Maha Maya and Mahapajapati. Yasodhara's father was traditionally said to be Suppabuddha, but by some accounts it was Dandapani.

Biography

Questions of royal status

Though frequently depicted and referenced as a king, most recent scholarship on the matter refutes the notion that Śuddhodana was a monarch. Many notable scholars state that the Shakya republic was not a monarchy but rather an oligarchy, ruled by an elite council of the warrior and ministerial class that chose its leader or rājā. While the rājā may have held considerable authority in the Shakya homeland, he did not rule autocratically. Questions of consequence were debated in the governing council and decisions were made by consensus. Furthermore, by the time of Siddharta's birth, the Shakya republic had become a vassal state of the larger Kingdom of Kosala. The head of Shakya's oligarchic council, the rājā, would only assume and stay in office with the approval of the King of Kosala.

The earliest Buddhist texts available to us do not identify Śuddhodana or his family as royals. In later texts, there may have been a misinterpretation of the Pali word rājā, which can mean alternatively a king, prince, ruler, or governor. Or as noted in the related article on Buddhism, "Some of the stories about Buddha, his life, his teachings, and claims about the society he grew up in may have been invented and interpolated at a later time into the Buddhist texts."

Siddhartha's birth and Great Renunciation

Siddhartha Gautama was born in Lumbini and raised in the Shakya capital of Kapilavastu. According to legend, Śuddhodana went to great lengths to prevent Siddhartha from becoming a śramaṇa. But at the age of 29, after experiencing the Four Sights, Siddhartha left his home in search of spiritual answers to the unsatisfactory nature of life, leaving behind his wife Yasodharā and infant son Rāhula. The story of Siddhartha's departure is traditionally called The Great Renunciation.

Later life

Śuddhodana lamented his son's departure and spent considerable effort attempting to locate him. Seven years later, after word of his enlightenment reached Suddhodana, he sent nine emissaries to invite Siddhartha back to the Shakya land. The Buddha preached to the emissaries and their entourage, who joined the Sangha.

Śuddhodana then sent a close friend of Siddhartha, Kaludayi, to invite him to return. Kaludayi also chose to become a monk, but kept his word to invite the Buddha back to his home. The Buddha accepted his father's invitation and returned to visit his home. During this visit, he preached the dharma to Suddhodana.

Four years later, when the Buddha heard of Suddhodana's impending death, he once again returned to his home and preached further to Śuddhodana at his deathbed. Finally he gained Arahantship

The contents of this page are sourced from Wikipedia article on 18 Mar 2020. The contents are available under the CC BY-SA 4.0 license.
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Reference sources
References
http://himalaya.socanth.cam.ac.uk/collections/journals/ancientnepal/pdf/ancient_nepal_151_01.pdf
http://www.archaeology.org/0103/newsbriefs/buddha.html
http://www.accesstoinsight.org/tipitaka/kn/snp/snp.3.11.than.html
https://archive.org/details/afterbuddhismret0000batc/page/37
https://archive.org/details/afterbuddhismret0000batc/page/
https://archive.org/stream/in.ernet.dli.2015.459148
https://sdhammika.blogspot.com/2015/12/was-buddha-really-prince.html
http://lirs.ru/lib/sutra/Long_Discourses_of_the_Buddha(Digha_Nikaya).Walshe.pdf
http://dictionary.tamilcube.com/pali-dictionary.aspx
https://web.archive.org/web/20090710131239/http://www.dharmaweb.org/index.php/Relatives_and_Disciples_of_the_Buddha_By_Radhika_Abeysekera
https://web.archive.org/web/20070209234644/http://www.vri.dhamma.org/publications/webversion/english/sakyakol.html
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