Joan of Leeds

Joan of Leeds or Johannas de Ledes (fl. early 14th century) was an English nun, who, bored with her monastic and enclosed life, at some point in 1318 escaped from St Clement's by York priory to journey to Beverley, where she lived with a man. To escape, she feigned mortal illness and constructed a dummy of herself, which her colleagues buried in holy ground. When the Archbishop of York, William Melton, heard of this, he wrote to the religious authorities in Beverley expounding upon Joan's faults and instructing that she be returned forthwith to St Clement's. It is not recorded whether she ever did return, or what—if any—further action the Archbishop subsequently took.

Joan of Leeds was a nun, resident in St Clement's by York (also known as Clementhorpe)a Benedictine nunnery in the early years of the 14th century. All that is known of her life comes from a marginal note in a registrum of the Archbishop of York, which are thought to be notes from Melton's original letters.

In 1318, tired of her enclosed life, she faked a mortal illness and eventually her own death; she created a dummy "in the likeness of her body", to take the place of her corpse. A number of Joan's fellow nuns aided and abetted her plan, although it is less certain whether they did so willingly or were tricked into helping her. Believing—or pretending to believe—her to be dead, and perhaps being deceived by the dummy, they buried it as her "in a sacred space amongst the religious of that place", wrote Archbishop Melton. Joan's motives for escaping the nunnery are unknown, but the Archbishop put it down to a desire to follow "the way of carnal lust", which she was unable to do in orders having taken vows of poverty and chastity.

Joan was eventually discovered in Beverley, around 30 miles (48 km) from Clementhorpe, living "indecently" with a man. This resulted in "uproar". Melton instructed her to return to her priory; she was considered apostate for voluntarily absconding. In his letter to the Dean of Beverley, Melton wrote:

Out of a malicious mind simulating a bodily illness, she pretended to be dead, not dreading for the health of her soul, and with the help of numerous of her accomplices, evildoers, with malice aforethought, crafted a dummy in the likeness of her body... [she had] no shame in procuring its burial in a sacred space...She perverted her path of life arrogantly to the way of carnal lust and away from poverty and obedience. Having broken her vows and discarded the religious habit, she now wanders at large to the notorious peril to her soul and to the scandal of all of her order".

— Archbishop William Melton

Whether she ever did return, however, remains unknown, and it is possible that the Archbishop considered that he had fulfilled his duty in demanding she return without actually taking steps to ensure that this was enforced.

Overview

Joan was not the first fugitive nun that St Clements by York had had to deal with. In 1301, another nun known only as Cecily had met a group of mounted men by the priory gate; throwing off her habit, she put on an ordinary gown and escaped to Darlington where she lived with one Gregory de Thornton for the next three years. Further scandal touched the priory in 1310. One of the nuns, Joan de Saxton, had been punished by Archbishop William Greenfield for unknown offences, but which, according to the historian Eileen Power, had probably involved immorality. Although the punishment was subsequently reduced, Greenfield wrote to the Prioress, Agnes de Methelay, laying out certain conditions for Joan de Saxton's future conduct. Among other restrictions, she could not leave the cloister except when accompanied by other nuns. She was forbidden from receiving visitors, and from having anything to do with one Lady de Walleys: if de Walleys visited Clementhorpe, de Saxton "was to be sent away before Pentecost". For her part, the prioress was forbidden to employ girls over the age of 12 in the priory except when absolutely unavoidable. Only the year before Joan of Leeds' escape Melton had instructed the priory that "the frequent access of men and women to the house was not to be allowed, lest evil or scandal should arise". Problems continued at Clementhorpe, however; in 1318, Melton rebuked the priory for failing to enforce appropriate silence in the cloister, and, following further issues with troublesome nuns, de Methelay resigned as Prioress in 1324.

The story of Joan of Leeds came to light in 2019, when a research project at the University of York's Borthwick Institute for Archives—headed by Professor Sarah Rees Jones—examining the Registra of the Archbishops of York for 1305–1405 uncovered the scribe's notes on the Archbishop's monition. The scribal notation is likely to be a copy of the Archbishop's letter to the Dean of Beverley. The books would accompany each Archbishop on his peripatetic travels through the Archiepiscopate, and contained everything from accounts of pensions and grants to the ordinations he carried out.

Rees Jones described Joan's tale as "extraordinary—like a Monty Python sketch", noting, however, that we do not know what came of her or her case with Melton. This was not, Jones said, unusual: "there are several cases of 'runaway' monks and nuns from various religious houses in the registers. But we don’t always get as much detail as this, and we don’t always have the full story. Women often entered convents in adolescence, and such changes of heart about their vocation were not uncommon". Modern commentators have described Joan of Leeds as "rebellious" and "racy".

Fictional portrayal

In July 2019 The Stage announced that the story of Joan of Leeds would be performed at the New Diorama Theatre, London, in December that year, describing it as an "alternative Christmas show".