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Vincent McNabb
Irish scholar and Catholic priest in London,

Vincent McNabb

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Intro
Irish scholar and Catholic priest in London,
A.K.A.
Joseph McNabb
Places
Gender
Male
Place of death
London
Age
74 years
The details (from wikipedia)

Biography

Vincent McNabb, O.P. (8 July 1868 – 17 June 1943) was an Irish scholar and priest, based in London, active in evangelisation and apologetics.

Early life

McNabb was born in Portaferry, County Down, Ireland, the tenth of eleven children. He was educated during his schooldays at the diocesan seminary of St. Malachy's College, Belfast. On 10 November 1885 he joined the novitiate of the English Dominicans at Woodchester in Gloucestershire, England and was ordained in 1891. After studies at the University of Louvain (where he obtained in 1894 the degree of lector in Sacred Theology), he was sent to England where he served for the remainder of his life.

Career

Fr. McNabb was a member of the Dominican order for 58 years and served as professor of philosophy at Hawkesyard Priory, prior at Woodchester, parish priest at St. Dominic's Priory, and prior and librarian at Holy Cross Priory, Leicester, as well as in various other official capacities for his Dominican province. Between 1929 and 1934, he lectured on the Summa Theologica of St. Thomas Aquinas under the auspices of the University of London External Lectures scheme. Tens of thousands of people heard him preach in Hyde Park, where he did not shy away from taking on all challengers — Protestants, atheists, and freethinkers — before vast crowds every Sunday, or heard him debate such luminaries as George Bernard Shaw in the city's theaters and conference halls on the burning social issues of the day.

Fr. McNabb was described as a 13th-century monk living in 20th-century London, pursuing such tasks as reading the Old Testament (and taking notes on it) in Hebrew, reading the New Testament (and quoting from it) in Greek, and reading the works of St. Thomas Aquinas (and writing his reflections on them) in Latin. Throughout his life, Fr. McNabb had little to call his own, except his Bible, his breviary, and his copy of the Summa Theologica.

Fr. Vincent McNabb's grave

Fr. McNabb was among the early Catholic ecumenists, seeking in particular to promote reunion between the Catholic Church and the Anglicans. Towards the end of his life, he wrote, "God knows how much I have striven and prayed to mend the shattered unity of Christendom." As a young priest, he came under the influence of the convert bishop of Clifton, William Robert Brownlow, who, after his reception into the Catholic Church by Newman, not only kept many Anglican friendships but made others among Nonconformists. Brownlow was the author of a work breathing a strong ecumenical spirit titled Catholics and Nonconformists: or Dialogues on Conversion (1898). McNabb regarded him as one of his "masters and heroes" and wrote his biography. While prior at Woodchester, McNabb was in correspondence with Anglicans on both sides of the Atlantic. He was host to his Cotswolds neighbour, the Rev. Spencer Jones, rector of Moreton-in-Marsh, leading Anglo-Catholic and author of England and the Holy See: An Essay Towards Reunion (1902). He also contributed to the early issues of The Lamp, a paper edited by Fr. Paul Wattson, who, after becoming a Catholic, was to promote the Unity Octave through it for almost half a century. McNabb's lifelong interest in ecumenism culminated in his book The Church and Reunion (1937), published six years before his death.

McNabb sought also to promote a vision of social justice inspired by St. Thomas and by Pope Leo XIII's Rerum novarum, which called upon "every minister of holy religion…to bring to the struggle [for a broad distribution of property] the full energy of his mind and all his powers of endurance", as well as to shore up both faith and reason against the threat of modernism.

Death

He died at St. Dominic's Parish, London and was buried in St. Mary's Roman Catholic Cemetery, Kensal Green, London.

Quotes about Fr. McNabb

Works

  • Bishop Brownlow (1830–1901). Catholic Truth Society (1902)
  • Where Believers May Doubt: or Studies in Biblical Inspiration and Other Problems of Faith. Burns and Oates (1903)
  • Oxford Conferences on Prayer. Kegan Paul (1903)
  • Oxford Conferences on Faith. Kegan Paul (1905)
  • Infallibility. Longmans Green (1905)
  • Our Reasonable Service: An Essay on the Understanding of the Deep Things of God. Burns and Oates (1912)
  • The Children's Hour of Heaven on Earth. P.J. Kenedy (1914)
  • Europe's Ewe-Lamb and Other Essays on the Great War. R & T Washbourne (1916)
  • The Doctrinal Witness of the Fourth Gospel. Catholic Truth Society pamphlet (1922)
  • From a Friar's Cell. P.J. Kenedy (1923)
  • The Mysticism of St. Thomas. Basil Blackwell (1924)
  • The Church and the Land. Burns Oates and Washbourne (1926)
  • The Catholic Church and Philosophy (with an introduction by Hilaire Belloc). Burns Oates and Washbourne (1927)
  • The New Testament Witness to St. Peter. Sheed and Ward (1928)
  • St. Thomas Aquinas and Law (pamphlet). Blackfriars (1929)
  • Thoughts Twice-Dyed. Sheed and Ward (1930)
  • The New Testament Witness to Our Blessed Lady. Sheed and Ward (1930)
  • God's Book and Other Poems. St. Dominic's Press (1931)
  • Nazareth or Social Chaos. Burns Oates and Washbourne (1933)
  • Geoffrey Chaucer: A Study in His Genius and Ethics. St. Dominic's Press (1934)
  • The Wayside: A Priest's Gleanings. Burns Oates and Washbourne (1934)
  • The Craft of Prayer. Burns Oates and Washbourne (1935)
  • St. John Fisher. Sheed and Ward (1935)
  • Francis Thompson and Other Essays (with an introduction by G. K. Chesterton). St. Dominic's Press (1935)
  • The Science of Prayer (A Revised Edition of Oxford Conferences on Prayer). St. Dominic's Press (1936)
  • The Craft of Suffering: Verbatim Notes of Instruction on Suffering Given During Retreats at the Cenacle Convents 1930–35. Burns Oates and Washbourne (1936)
  • God's Way of Mercy: Verbatim Notes of Retreat Instructions. Burns Oates and Washbourne (1936)
  • Frontiers of Faith and Reason. Sheed and Ward (1937)
  • God's Good Cheer. Burns Oates and Washbourne (1937)
  • St. Elizabeth of Portugal. Sheed and Ward (1937)
  • The Church and Reunion: Some Thoughts on Christian Reunion. Burns Oates and Washbourne (1937)
  • In Our Valley: Notes of Retreat Instructions. Burns Oates and Washbourne. (1938)
  • A Life of Jesus Christ Our Lord. Sheed and Ward (1938)
  • Joy in Believing. Burnes Oates and Washbourne (1939)
  • Mary of Nazareth. P.J. Kenedy (1939)
  • St. Mary Magdalen. Burnes Oates and Washbourne (1940)
  • Eleven, Thank God! Memories of a Catholic Mother. Sheed and Ward (1940)
  • Confession to a Priest. Catholic Truth Society pamphlet (1941)
  • Some Mysteries of Jesus Christ. Burns Oates and Washbourne (1941)
  • Catholics and Nonconformists. Catholic Truth Society pamphlet (1942)
  • Old Principles and the New Order. Sheed and Ward (1942)
  • Did Jesus Christ Rise from the Dead? Catholic Truth Society pamphlet (1943)
  • An Old Apostle Speaks (with a memoir by Fr. Gerald Vann, O.P.). Blackfriars (1946)
  • Faith and Prayer. Blackfriars (1953)
  • A Father McNabb Reader. P.J. Kenedy (1954)
  • The Prayers of Fr. McNabb (pamphlet). Newman Press (1955)
  • A Vincent McNabb Anthology: Selections from the Writings of Vincent McNabb, O.P. Blackfriars (1955)
  • Stars of Comfort: Retreat Conferences. Burns Oates and Washbourne (1957)
  • Meditations on St. John. Aquin Press (1962)

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