Shaul Magid

Shaul Magid is a Professor of Religious Studies and the Jay and Jeannie Schottenstein Chair of Jewish Studies in Modern Judaism at Indiana University.

Magid received his semicha (rabbinical ordination) in Jerusalem in 1984. He became a candidate Fellow at the Shalom Hartman Institute and a graduate student in Medieval and Modern Jewish Thought at Hebrew University, where he completed his MA in 1989. He obtained his Ph.D. in Jewish thought from Brandeis University in 1994.

Magid served as a visiting professor at University of Massachusetts Amherst, Clark University and Boston University. He was the Anna Smith Fine Chair in Jewish Thought at Rice University from 1994–1996 and then joined the faculty of the Jewish Theological Seminary of America before leaving for Indiana University. Magid has served as the rabbi of the Fire Island Synagogue since 1997.

Magid's books include Hasidism on the Margin: Reconciliation, Antinomianism, and Messianism in Izbica and Radzin Hasidism (University of Wisconsin Press, 2003), From Metaphysics to Midrash: Myth, History, and the Interpretation of Scripture in Lurianic Kabbala (Bloomington, IN: Indiana University Press, 2008), American Post-Judaism: Identity and Renewal in a Postethnic Society (Indiana University Press, 2013) and Hasidism Incarnate: Hasidism, Christianity, and the Construction of Modern Judaism (Stanford University Press, 2014). His book From Metaphysics to Midrash was awarded the 2008 American Academy of Religion Award for best book in religion in the textual studies category. He is the editor of God's Voice from the Void: Old and New Essays on Rabbi Nahman of Bratslav (SUNY Press, 2001) and co-editor of Beginning Again: Toward a Hermeneutic of Jewish Texts (Seven Bridges Press, 2002). His essays have been published in Moment Magazine, Open Zion, Religion Dispatches, Tablet Magazine, Tikkun Magazine,, and Zeek Magazine.

He grew up as a non-observant Jew in New York when, at the age of 20, he became interested in learning more about Judaism. He became involved with the Haredi movement and studied Modern Orthodoxy, but after several years he "...abandoned Orthodoxy more generally yet remained fascinated by, and deeply invested in, the complex nexus of Judaism and the American counter-culture".