Pedro Sainz Rodríguez

Pedro Sainz Carlos Rodríguez (Madrid, 1897–1986) was a Spanish writer, philologist, publisher and politician, an adviser to Infante Juan, Count of Barcelona and one of the main architects of the reign of Juan Carlos I of Spain and the Spanish transition to democracy. Within the wide coalition of right-wing opinion that was the early movement behind Francisco Franco he was the leading figure of the monarchist wing. In terms of character Sainz Rodríguez was noted for his quick wit, whilst physically he was known for his obesity.

Sainz Rodríguez first came to prominence as a philology academic and a disciple of Marcelino Menéndez y Pelayo. He became noted as an expert in 'Golden Age' mysticism and a defender of traditional Catholicism. He argued that Spain had become decadent because of an invasion of liberalism into the ruling classes from the 18th Century onwards and called for a return to the ideals of Catholicism and the heroic spirit of Don Quixote. His 1925 work, La evolución de las ideas sobre la decadencia española y otros estudios de crítica literaria, became one of the most widely read books on the theme of Spanish decadence, a popular theme for rightist authors at the time.

As a friend of Franco he was instrumental in convincing him to join in the coup attempt of José Sanjurjo, Emilio Mola and other right-wing generals that led to the Spanish Civil War. A close associate of Mola, he shared his ally's belief that Franco's tenure at the head of the nationalists would be a short one designed only to take advantage of Franco's personal popularity.

Despite his personal reservations about his leadership, Sainz Rodríguez was appointed Minister of Education in 1938 as part of Franco's first cabinet. During his time in office Sainz Rodríguez ensured that Spanish education would once again be dominated by the Church. As a cabinet Minister he took the lead in attacking the Constitutional proposals put forward by the Falangist hard-line of Manuel Hedilla, Dionisio Ridruejo, Agustín Aznar and Fernando González Vélez which sought to build Spain into a party state along the lines of Fascist Italy and Nazi Germany. Sainz Rodríguez was supported in his opposition by Franco and both Aznar and González Vélez were imprisoned for their part in the proposal. Unsurprisingly Sainz Rodríguez became a target of abuse from the Falangists and, damaged by the criticism, he requested his own removal from office in April 1939. Despite this he did not last long in his position, being replaced in 1939 by José Ibáñez Martín.

Sainz Rodríguez drifted from the government and in 1943 he was involved in a plot with Generals Antonio Aranda and Luis Orgaz y Yoldi who intended to restore the monarchy with a coup. Ultimately, however, nothing came of this initiative. However, he remained committed to monarchism and along with Spanish Confederation of the Autonomous Right leader José María Gil-Robles y Quiñones and the author Eugenio Vegas Latapie he was one of the three main consellors of Juan. During the Second World War he was also a regular contact of Samuel Hoare whose role was to keep Spain from joining the Axis powers.

Increasingly distant from Franco he was even accused by El Caudillo of organising international criticism of Spain in a masonic plot with Santiago Montero Díaz, a dissident from the Falange wing with whom Sainz Rodríguez had no link. Despite the lack of evidence Franco would nonetheless repeat his allegations of Freemasonry against Sainz Rodríguez consistently. Indeed, when staunch Falangist Mauricio Carlavilla produced the book Anti-España 1959 which criticized the monarchist cause as a tool of Freemasonry Franco indicated to Juan that he shared many of its views due to prominence of Sainz Rodríguez within monarchism. Juan nonetheless rejected Franco's opinions and retained Sainz Rodríguez as a close advisor.

Sainz Rodríguez became noted as a prolific writer on the history of spirituality in Spain, producing such works as Historica de la literatura mística en España (1984) and the four volume Antología de la literatura espiritual español (1980-5). His autobiography came out after Franco's death and reflected the deterioration between Franco and himself. Indeed, in keeping with the memoirs of many of his contemporaries, it largely dismissed El Caudillo as a bland and mediocre individual.