Paul Wexler (linguist)

Paul Wexler (born November 6, 1938) is an American-born Israeli linguist, and Professor Emeritus of linguistics at Tel Aviv University. His research fields include historical linguistics, bilingualism, Slavic linguistics, creole linguistics, Romani (Gypsy) and Jewish languages.
Wexler is known for his fringe theories about the origin of Jewish populations and Jewish languages:
that most Ashkenazi Jews are of Turkic origin, and that their language, Yiddish, is ultimately derived from Judaeo-Slavic
that most Sephardi Jews are of Berber origin, as is their language, Ladino
Wexler notes that the Yiddish language structure provides evidence that Jews had "intimate contact" with early Slavs in the German and Bohemian lands as early as the 9th century.
Mainstream linguistic scholars deem Wexler's theories to be pseudoscientific.

Wexler grew up in the United States, earned his B.A. at Yale University in 1960, his M.A. at Columbia University in 1962 and his Ph.D. at Columbia University in 1967. He moved to Israel in 1969. He did his basic training in the IDF in 1974.

Wexler's theories are based on analyses of numerous Jewish languages and introduce creolization as a factor in the formation of many of them. Other than linguistic analysis, he separates Jewish cultural areas into Judeo-Greek, Judeo-Romance, Judeo-Germanic, Judeo-Turkic, Judeo-Tat, Judaeo-Georgian, Judeo-Arabic and Judeo-Slavic. While he acknowledges that many Jewish languages have a Hebrew substratum,

Wexler's theory holds that these languages were derived from various proselyte groups who retained the grammar of their old non-Jewish languages, while relexifying them through the extensive adoption of new vocabularies. There are 3 distinct theories regarding the origin of Yiddish, and Wexler's approach differs radically with the two main theories positing a Western Rhineland origin or a Bavarian/Czech genesis, and does so by breaking the genetic link between the Slavic countries and those Jews who lived in medieval Germany. Wexler argues that Yiddish began as two distinct languages: Judeo-French (Western Yiddish) and a Judeo-Sorbian dialect spoken in eastern Germany. The former died out while the latter formed the basis for the later Yiddish language.: 69 Eastern Yiddish, he theorizes, is derived from the intersection of Sorbian Jews who spoke Yiddish and Slavic speaking descendants of the Khazars.: 70 He theorizes this second relexification of Eastern Yiddish took place in the 15th century, at which time the descendants of the Khazars no longer spoke a Turkic language but rather a mixed Slavo-Turkic.: 55

Wexler considers it possible that the Slavicized descendants of the Khazars immigrated north and westward, causing some Eastern Slavic terms for Jewish holidays to becoming part of Western Slavic.: 528 Wexler states that his theory does not require Yiddish to contain a significant Turkic substratum.: 524 Wexler rejects the theory that the differences between Eastern and Western Yiddish were caused by the former's greater exposure to Slavic, instead viewing the two dialects as two largely separate languages.: 69

In his 1993 book he stated that Ashkenazi Jews could be considered ethnically Slavic. He asserts that the Ashkenazi are not of Mediterranean origin. Considering the logical outcome of his linguistic theories to be that Ashkenazi Jews are the descendants of Iranian, Turkic, and Slavic proselytes.: 55 He has also applied his linguistic theories to Sephardic Jews suggesting similarly that they are in fact also of non-Jewish origin, originating from Berber proselytes rather than from Spain.: 55

Herbert Paper in his 1995 paper on two of Wexler books rejects two of Wexler’s theories: first, that Yiddish is derived from an undiscovered Judeo-Sorbian language and secondly that Modern Hebrew is in fact a Slavic language.: 184 He prefers to describe languages Max Weinreich described as Eastern and Western Knaanic as, rather, Judeo-Slavic. In more recent work, Wexler has proposed three origins of Yiddish, by breaking it down to two distinct languages: he regards Western Yiddish as a Judaized German; Eastern Yiddish is interpreted as developing from Judeo-Slavic relexified to High German and then to again to Yiddish. He has also argued however that that eastern Yiddish is a relexification of Judeo-Turkic and linked to the Khazars and Karaites.: 184: 69

Paul Wexler's theories on both Yiddish and the Turkic-Iranian-Khazar origins have been criticized harshly by many other specialists in the field, the majority of whom reject them. Simon Neuberg rebuffs the relexification theory saying that it "seems more of a marketing trick." Steffen Krogh also disagrees with Wexler. Alexander Beider likewise states: "Sometimes I even wonder if he himself believes in what he writes. If he does not believe, but merely wants to provoke, his writings of the last 20 years are oriented just to prove that Jews are not Jews. In this case, there is nothing to discuss."

In 2016, Wexler and geneticist Eran Elhaik co-authored a study that analyzed the geographical origin of Yiddish speakers using their DNA. They claimed that the DNA has originated in Northeastern Turkey in four villages whose names were derived from the word "Ashkenaz." The predicted location was also on the hub of Silk Road routes and close to the Khazarian Empire, as predicted by Wexler and in contrast with the predictions of the Rhineland hypothesis. The authors argued that this is where pre-Yiddish was developed as a secret language for trade and that with the Judaization of Slavs it acquired its Slavic component.

In 1988, Wexler was suspected by some Yiddish scholars of having written,' under the Ukrainian pseudonym Pavlo Slobodjans’kyj, a harshly worded review of their work contained in the volume "Origins of the Yiddish Language". While criticizing others, the writer excluded Wexler's work, contained in the same volume, from criticism. After strong protests were raised at the putative fraud by one of the editors in particular, Dovid Katz, and evidence suggested that the review had all the hallmarks of Wexler's polemical style, and that the submission had been sent from the address of one of Wexler's relatives, in November 1988 the publishing journal retracted the review.

• Purism and language. A study in modern Belorussian and Ukrainian nationalism (1840-1967), Bloomington: Indiana University. 1967.
• A historical phonology of the Belorussian language, Heidelberg: Carl Winter Universitätsverlag. 1977.
• Paul Wexler (1987). Explorations in Judeo-Slavic Linguistics: Volume 2 of Contributions to the Sociology of Jewish Languages, Vol 2. Brill Archive. 
• Paul Wexler (1990). The Schizoid Nature of Modern Hebrew: A Slavic Language in Search of a Semitic Past. Otto Harrassowitz Verlag. 
• Paul Wexler (2006). Jewish and Non-Jewish Creators of "Jewish" Languages: With Special Attention to Judaized Arabic, Chinese, German, Greek, Persian, Portuguese, Slavic (modern Hebrew/Yiddish), Spanish, and Karaite, and Semitic Hebrew/Ladino ; a Collection of Reprinted Articles from Across Four Decades with a Reassessment. Otto Harrassowitz Verlag. 
• Paul Wexler (1993). The Ashkenazic Jews: A Slavo-Turkic People in Search of a Jewish Identity. the University of Michigan. 
• Paul Wexler (2012). The Non-Jewish Origins of the Sephardic Jews. SUNY Press. 
• Three heirs to a Judeo-Latin legacy: Judeo-Ibero-Romance, Yiddish and Rotwelsch, Wiesbaden: Harrassowitz Verlag. 1988.
• Judeo-Romance linguistics. A bibliography (Latin, Italo-, Gallo-, Ibero- and Rhaeto- Romance, (except Castilian), New York-London: Garland. 1989.
• Studies in Yiddish linguistics. Tübingen: Max Niemeyer. 1990.
• The schizoid nature of Modern Hebrew. A Slavic language in search of a Semitic past. Wiesbaden: Harrassowitz Verlag.
• Yiddish—the fifteenth Slavic language. International Journal of the Sociology of Language 91. 1991.
• The Balkan substratum of Yiddish. A reassessment of the unique Romance and Greek components. Wiesbaden: Harrassowitz Verlag. 1992.
• The Ashkenazic Jews. A Slavo-Turkic people in search of a Jewish identity. Columbus: Slavica. 1993.
• Wexler, Paul (1996). The non-Jewish origins of the Sephardic Jews. SUNY. ISBN 978-1-4384-2393-7. 
• (with J. Horvath), eds., Relexification in Creole and Non-Creole Languages. Wiesbaden: Harrassowitz Verlag. 1997.
• Wexler, Paul. (2002). Two-Tiered Relexification in Yiddish:Jews, Sorbs, Khazars and the Kiev-Polessian Dialect. Trends in linguistics / Studies and monographs: Studies and monographs. 136. Walter de Gruyter. ISBN 978-3-11-017258-4. Retrieved 10 February 2013. 
• Wexler, Paul (2007). "Yiddish Evidence for the Khazar Component in the Ashkenazic ethnogenesis". In Golden, Peter B.; Ben-Shammai,, Haggai; Róna-Tas, András. The World of the Khazars:New Perspectives. Handbuch der Orientalistik: Handbook of Uralic studies. 17. BRILL. pp. 387–398. ISBN 978-90-04-16042-2. Retrieved 19 October 2013.