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Kepookalani
Hawaiian royal

Kepookalani

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Intro
Hawaiian royal
Work field
Gender
Male
Birth
The details (from wikipedia)

Biography

Kepoʻokalani was a High Chief during the founding of the Kingdom of Hawaii. Two of his grandchildren would marry each other, and two of his great-grandchildren would be the last two ruling monarchs of the Kingdom.

Life

Kepookalani was born around 1760. His mother was Kamakaʻeheikuli and father was Kameʻeiamoku. He was half-cousin of Kamehameha I, and named after the only full brother of Kamehameha usually called Keliimaikai or Keapo o Kepoʻokalani. His notable half-brothers (with different mothers) were Hoʻolulu and Ulumāheihei Hoapili who both became close advisors to Kamehameha and were trusted to aid in his burial. In the Hawaiian language, ke po'o ka lani means "the royal leader". He married his cousin Chiefess Alapaʻi Wahine and they had a son Kamanawa II (c. 1785–1840) and another son Kapelakapuokakae. Kamanawa was named after the Kamanawa who was a twin of Kepoʻokalani's father. Often he is called Kamanawa ʻŌpio or ʻElua because ʻōpio means "junior" and ʻelua means "second" inHawaiian. Kamanawa was convicted of the murder of his wife in 1840 and executed.

Kepoʻokalani also married High Chiefess Keohohiwa and had son ʻAikanaka (c. 1790–1868), a child named Kalailua, and then married a Chiefess named Nune (spelled Nenew in some sources) and had a daughter named Piʻianaiʻa.

Kamanawa's son Caesar Kapaʻakea (1815–1866) would marry ʻAikanaka's daughter Analea Keohokālole. They were half-cousins, since they shared only a grandfather, with different grandmothers. Their children were called the House of Kalākaua, including the last two ruling monarchs of the Kingdom: King David Kalākaua (1836–1891) and Queen Liliʻuokalani (1839–1893).Kepoʻokalani was their "double great-grandfather" or "great-grandfather from both sides". This kind of family background was a desirable way to enhance the royal bloodlines at the time, but was attacked by the conservative missionaries later in the 19th century as incest. Even some of the other royals snubbed Kalākaua and did not congratulate him when he came to the throne in 1874.

The Isaac Hale Beach Park on the island of Hawaii was named for a descendant who lived in the area named Isaac Kepoʻokalani Hale.

Family tree

Kāneikaiwilani (k)Kanalohanaui (k)Keakealani (w)Ahu-a-ʻI (k)Piʻilani (w) IIMoana (k)

Key- (k)= Kane (male/husband)
(w)= wahine (female/wife)
Subjects with bold titles, lavender highlighted, bold box= Direct bloodline
Bold title, bold, grey box= Aunts, uncles, cousins line
Bold title, bold white box= European or American (raised to aliʻi status by marriage or monarch's decree)
Regular name and box= makaʻāinana or untitled foreign subject

Kāneikaiwilani (k)Kanalohanaui (k)Keakealani (w)Ahu-a-ʻI (k)Piʻilani (w) IIMoana (k)
Lonoikahaupu (k)Kalanikauleleiaiwi (w)Kauauaʻamahi (k)Keawe II (k)Lonomaʻaikanaka (w)Kauhiahaki (k)Iliki-a-Moana (w)
Keawepoepoe (k)Kanoena (w)Haʻaeamahi (k)Kekelakekeokalani (w)Alapainui (k)Keaka (w)Keeaumoku Nui (k)Kamakaimoku (w)Kaeamamao (k)Kaolanialiʻi (w)
Keaweaheulu (k)Ululani (w)Hakau (w)Kanaʻina (k)Kauwa (w)Eia (k)
Hao (K)Kailipakalua (w)
Kamanawa II (k)Kamokuiki (w)ʻAikanaka (k)Kamaeokalani (w)Kaōleiokū (k)Keoua (w)Luahine (w)KalaʻimamahuKaheiheimālie
Kaʻiulani

Notes:

Kāneikaiwilani (k)Kanalohanaui (k)Keakealani (w)Ahu-a-ʻI (k)Piʻilani (w) IIMoana (k)
Lonoikahaupu (k)Kalanikauleleiaiwi (w)Kauauaʻamahi (k)Keawe II (k)Lonomaʻaikanaka (w)Kauhiahaki (k)Iliki-a-Moana (w)
Keawepoepoe (k)Kanoena (w)Haʻaeamahi (k)Kekelakekeokalani (w)Alapainui (k)Keaka (w)Keeaumoku Nui (k)Kamakaimoku (w)Kaeamamao (k)Kaolanialiʻi (w)
Keaweaheulu (k)Ululani (w)Hakau (w)Kanaʻina (k)Kauwa (w)Eia (k)
Hao (K)Kailipakalua (w)
Kamanawa II (k)Kamokuiki (w)ʻAikanaka (k)Kamaeokalani (w)Kaōleiokū (k)Keoua (w)Luahine (w)KalaʻimamahuKaheiheimālie
Kaʻiulani
Lonoikahaupu (k)Kalanikauleleiaiwi (w)Kauauaʻamahi (k)Keawe II (k)Lonomaʻaikanaka (w)Kauhiahaki (k)Iliki-a-Moana (w)
Keawepoepoe (k)Kanoena (w)Haʻaeamahi (k)Kekelakekeokalani (w)Alapainui (k)Keaka (w)Keeaumoku Nui (k)Kamakaimoku (w)Kaeamamao (k)Kaolanialiʻi (w)
Keaweaheulu (k)Ululani (w)Hakau (w)Kanaʻina (k)Kauwa (w)Eia (k)
Hao (K)Kailipakalua (w)
Kamanawa II (k)Kamokuiki (w)ʻAikanaka (k)Kamaeokalani (w)Kaōleiokū (k)Keoua (w)Luahine (w)KalaʻimamahuKaheiheimālie
Kaʻiulani
The contents of this page are sourced from Wikipedia article. The contents are available under the CC BY-SA 4.0 license.
Frequently Asked Questions
FAQ
What is Kepoʻokalani?
Kepoʻokalani was an ancient Hawaiian chiefly genealogy and pedigree. It contained the ancestry of the chief, including branches proposing connections with Aliʻi nui of the highest rank such as Wakea, Haloa, and Moʻikeha.
Who is Kepoʻokalani most closely associated with?
He is most closely associated with Kahekili, the son of High Chief Kekaulike, who would later be the last ruling aliʻi nui of Maui.
Where is the information about Kepoʻokalani recorded?
The information about Kepoʻokalani is recorded in ancient Hawaiian genealogies called moʻokūʻauhau, which were passed down through oral tradition.
What is the significance of Kepoʻokalani?
Kepoʻokalani is significant because the genealogy helps connect the ruling chiefs to the gods and therefore, to the divine right to rule.
Who were some of the gods included in Kepoʻokalani?
Some of the gods included in Kepoʻokalani were Wakea, the god associated with the heavens and sky, Haloa, the god of fertility, and Moʻikeha, the voyaging god.
Was Kepoʻokalani accessible to all Hawaiians?
No, Kepoʻokalani was considered a sacred and privileged knowledge that was only accessible to the ruling class and the priests.
What happened to Kepoʻokalani after European contact in Hawaiʻi?
After European contact in Hawaiʻi, much of the ancient Hawaiian knowledge and traditions, including Kepoʻokalani, were suppressed and discouraged under missionary influence.
Is Kepoʻokalani still relevant today?
Kepoʻokalani is still considered relevant by some individuals and groups who are interested in preserving and reclaiming ancient Hawaiian cultural knowledge and traditions.
Can anyone access the information in Kepoʻokalani today?
Today, the information contained in Kepoʻokalani can be accessed through various sources, including books, research papers, and online resources. However, it is still primarily studied and shared within the Native Hawaiian community.
How can studying Kepoʻokalani benefit Hawaiian culture and identity?
Studying Kepoʻokalani can benefit Hawaiian culture and identity by providing a deeper understanding and connection to the ancestral lineage and traditions, fostering a sense of pride and belonging among Native Hawaiians.
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