'Urwah ibn al-Zubayr ibn al-'Awwam al-Asadi (Arabic: عروة بن الزبير بن العوام الأسدي, died 713) was among the seven fuqaha (jurists) who formulated the fiqh of Medina in the time of the Tabi‘in and one of the Muslim historians.
Biography
Family
He was the son of Asma bint Abi Bakr and Zubayr ibn al-Awwam, the brother of Abd Allah ibn al-Zubayr, the nephew of Aisha bint Abu Bakr.
His son was Hisham ibn Urwa.
Uthman's era
He was born in the early years of the caliphate of Uthman in Medina and lived through the civil war which occurred after Uthman's martyrdom. Although his brother Abd-Allah ibn al-Zubayr wrested the rule from Abd al-Malik, it is unknown if he assisted him. He devoted himself to the study of fiqh and hadith and had the greatest knowledge of hadiths narrated from Aishah. He said, "Before Aishah died, I saw that I had become one of four authorities. I said, 'If she dies, there will be no hadith which will be lost from those she knows. I have memorized all of them."
Legacy
He was one of the 7 jurists of Medina.
Works
Urwah wrote many books but, fearing they might become sources of authority alongside the Qur'an, destroyed them the day of the Battle of al-Harrah. He later regretted that, saying "I would rather have them in my possession than my family and property twice over."
He is also known to have written one of the first writings in the area of the biography of Muhammad, known as the Tract of Seerah. This is not extant either but is known through Ibn Ishaq.
Alfred Guillaume writes: [Among precursors of Ibn Ishaq’s Sira] A man of much greater importance was 'Urwa b. al-Zubayr b. al- 'Awwam (23-94). He and his brother 'Abdullah were in close contact with the prophet’s widow [and their aunt] 'A’isha. He was a recognized authority on the early history of Islam, and the Umayyad caliph 'Abdu’l-Malik applied to him when he needed information on that subject. Again, it is uncertain whether he wrote a book, but the many traditions that are handed down in his name by Ibn Ishaq and other writers justify the assertion that he was the founder of Islamic history.
Hadith
Among his narrations are: His transmitted narrations from:
His narrations are transmitted by:
Non-Muslim view
Gregor Schoeler calls him as the first head of what he calls a "Madinese historical school," who began the systematic organization of material into books (tasnīf)
Early Islam scholars
Early Islamic scholars |
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| | | | | | | | Muhammad (570–632) prepared the Constitution of Medina, taught the Quran, and advised his companions | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | `Abd Allah bin Masud (died 650) taught | Ali (607-661) fourth caliph taught | Aisha, Muhammad's wife and Abu Bakr's daughter taught | Abd Allah ibn Abbas (618-687) taught | Zayd ibn Thabit (610-660) taught | Umar (579-644) second caliph taught | Abu Hurairah (603 – 681) taught | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Alqama ibn Qays (died 681) taught | | Husayn ibn Ali (626–680) taught | Qasim ibn Muhammad ibn Abu Bakr (657-725) taught and raised by Aisha | Urwah ibn Zubayr (died 713) taught by Aisha, he then taught | Said ibn al-Musayyib (637-715) taught | Abdullah ibn Umar (614-693) taught | Abd Allah ibn al-Zubayr (624-692) taught by Aisha, he then taught | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Ibrahim al-Nakha’i taught | | | Ali ibn Husayn Zayn al-Abidin (659–712) taught | | | | | Hisham ibn Urwah (667-772) taught | Ibn Shihab al-Zuhri (died 741) taught | Salim ibn Abd-Allah ibn Umar taught | Umar ibn Abdul Aziz (682-720) raised and taught by Abdullah ibn Umar | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Hammad bin ibi Sulman taught | | | Muhammad al-Baqir (676-733) taught | Farwah bint al-Qasim Abu Bakr's great grand daughter Jafar's mother | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Abu Hanifa (699 — 767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sufi, Barelvi, Deobandi, Zaidiyyah Shia and originally by the Fatimid and taught | Zayd ibn Ali (695-740) | Ja'far bin Muhammad Al-Baqir (702–765) Ali's and Abu Bakr's great great grand son taught | Malik ibn Anas (711 – 795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa and taught | | Al-Waqidi (748 – 822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn Anas | Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Abu Yusuf (729-798) wrote Usul al-fiqh | Muhammad al-Shaybani (749–805) | | | | Al-Shafi‘i (767—820) wrote Al-Risala, jurisprudence followed by Sunni and taught | Ismail ibn Ibrahim | | Ali ibn al-Madini (778–849) wrote The Book of Knowledge of the Companions | | Ibn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | | Isma'il ibn Jafar (719-775) | Musa al-Kadhim (745-799) | | Ahmad ibn Hanbal (780—855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni and hadith books | Muhammad al-Bukhari (810-870) wrote Sahih al-Bukhari hadith books | Muslim ibn al-Hajjaj (815-875) wrote Sahih Muslim hadith books | Muhammad ibn Isa at-Tirmidhi (824-892) wrote Jami` at-Tirmidhi hadith books | Al-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles | | | | | | | | | | | | | | | | | | | | Ibn Majah (824- 887) wrote Sunan ibn Majah hadith book | | Abu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book | | | | | | | | | Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver Shia | | | | | | | | | | | Muhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-Tabari | | Abu al-Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna | | | | | | | | | Ibn Babawayh (923-991) wrote Man la yahduruhu al-Faqih jurisprudence followed by Twelver Shia | | Sharif Razi (930-977) wrote Nahj al-Balagha followed by Twelver Shia | | Nasir al-Din al-Tusi (1201-1274) wrote jurisprudence books followed by Ismaili and Twelver Shia | | | Al-Ghazali (1058–1111) wrote The Niche for Lights, The Incoherence of the Philosophers, The Alchemy of Happiness on Sufism | | Rumi (1207-1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism | | | | | | | | | | KEY: Some of Muhammad's Companions | KEY: Taught in Medina | KEY: Taught in Iraq | KEY: Worked in Syria | KEY: Travelled extensively collecting the sayings of Muhammad and compiled books of hadith | KEY: Worked in Iran | |
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