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Intro | Russian protopope | |
Places | Russia | |
was | Explorer Writer Priest | |
Work field | Literature Religion | |
Gender |
| |
Birth | 25 November 1620, Grigorovo, Bolshemurashkinsky District, Nizhny Novgorod Oblast | |
Death | 24 April 1682Pustozyorsk, Zapolyarny District, Nenets Autonomous Okrug, Russia (aged 61 years) | |
Star sign | Sagittarius |
Biography
Avvakum Petrov (Russian: Авва́кум Петро́в; November 20, 1620/21 – April 14, 1682) was a Russian protopope of the Kazan Cathedral on Red Square who led the opposition to Patriarch Nikon's reforms of the Russian Orthodox Church. His autobiography and letters to the tsar, Boyarynya Morozova, and other Old Believers are considered masterpieces of 17th-century Russian literature.
He was born in Grigorovo, in present-day Nizhny Novgorod. Starting in 1652 Nikon, as Patriarch of the Russian Church, initiated a wide range of reforms in Russian liturgy and theology. These reforms were intended mostly to bring the Russian Church into line with the other Orthodox Churches of Eastern Europe and Middle East.
Avvakum and others strongly rejected these changes. They saw them as a corruption of the Russian Church, which they considered to be the true Church of God. The other Churches were more closely related to Constantinople in their liturgies. Avvakum argued that Constantinople fell to the Turks because of these heretical beliefs and practices.
For his opposition to the reforms, Avvakum was repeatedly imprisoned. For the last fourteen years of his life, he was imprisoned in a pit or dugout (a sunken, log-framed hut) at Pustozyorsk above the Arctic Circle. He was finally executed by being burned at the stake. The spot where he was burned has been commemorated by an ornate wooden cross.
Despite his persecution and death, groups rejecting the liturgical changes persisted. They came to be referred to as Old Believers.
Avvakum's autobiography memorably recounts hardships of his imprisonment and exile to the Russian Far East, the story of his friendship and rupture with the Tsar Alexis, his practice of exorcising demons and devils, and his boundless admiration for nature and other works of God. Numerous manuscript copies of the text circulated for nearly two centuries before it was first printed in 1861.